By Yelena Baraz

In the forties BCE, in the course of his compelled retirement from politics lower than Caesar's dictatorship, Cicero grew to become to philosophy, generating a big and significant physique of labor. As he was once conscious, this was once an strange project for a Roman statesman simply because Romans have been usually adversarial to philosophy, perceiving it as international and incompatible with pleasant one's accountability as a citizen. How, then, are we to appreciate Cicero's determination to pursue philosophy within the context of the political, highbrow, and cultural lifetime of the past due Roman republic? In A Written Republic, Yelena Baraz takes up this question and makes the case that philosophy for Cicero was once now not a retreat from politics yet a continuation of politics via different capability, an alternate approach to life a political lifestyles and serving the country below newly constrained conditions.

Baraz examines the rhetorical conflict that Cicero phases in his philosophical prefaces--a conflict among the forces that may oppose or aid his venture. He provides his philosophy as in detail hooked up to the hot political conditions and his exclusion from politics. His goal--to profit the nation via supplying new ethical assets for the Roman elite--was conventional, no matter if his approach to translating Greek philosophical wisdom into Latin and mixing Greek assets with Roman background used to be unorthodox.

A Written Republic presents a brand new point of view on Cicero's belief of his philosophical venture whereas additionally including to the wider photograph of late-Roman political, highbrow, and cultural life.

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A Written Republic: Cicero's Philosophical Politics by Yelena Baraz

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